Britta Marakatt-Labba

Britta Marakatt-Labba was born in 1951 in Idivuoma in Sápmi, into a Northern Sámi reindeer herding family. For many years now, she has lived and worked in Övre Soppero, in the middle of Sápmi and the very north of Sweden.

The exhibition includes around sixty of her works from 1968 to the present day – embroideries, installations, graphic works, drawings and sculptures in wood, stone and bronze.

Embroidery as storytelling – and testimony

For almost fifty years, Britta Marakatt-Labba has highlighted Sámi culture, history and struggle in her art, and above all through narrative embroidery.

Her work depicts the interaction between humans, animals and nature: working with reindeer herds, snow-covered expanses and mountains, the Sámi goddesses and primordial mothers. At the same time, the motifs are testimony to how the Sámi culture and way of life are threatened by the majority society.

The origin of Britta Markatt-Labba’s visual world and choice of materials can be found in her upbringing where she was surrounded by the oral Sámi storytelling tradition and by duodji, which has a broader meaning than handicraft or craft. Duodji is both a creative process and an aesthetic expression, and involves as much respect for the material as for the meanings that belong to and arise in the processing of it.

“Historjá” and breakthrough

In the exhibition, the audience encounters the 24-metre-long epic and panoramic embroidery “Historjá” (2003–2007). The scenes are constructed by hundreds of thousands of small stitches on linen and tell the story of the Sámi people’s life, history and worldview.

Mythological time meet the present, the artist’s own personal memories are mixed with the collective memories of the Sámi people, the visible world is depicted in parallel with the invisible. Not least, the work tells of resistance, such as the Kautokeino rebellion of 1852 – an important turning point in the fight for Sámi rights and political independence.

With “Historjá”, Britta Marakatt-Labba reached a wider international audience in 2017, at Documenta in Kassel, one of the world’s largest exhibitions for contemporary art. In other words, it took an international success for the rest of the Nordic countries, outside of Sápmi, to pay attention to her work on a larger scale.

The work has been compared to the Bayeux Tapestry, and in the spring of 2025, the reputable art magazine ArtNews named “Historjá” one of the most important works of art of the century.

“The climate crisis is here”

Britta Marakatt-Labba became engaged in political issues early on. Among other things, she participated in the fight against the expansion of the Alta River in the late 1970s and early 1980s, an event she also depicted in the work “Garjját” (“The Crows”, 1981). Her great social commitment plays an important role in her artistic work and is, then as now, an inspiration for new generations’ fight for the environment and Sámi rights.

One of the most burning issues for Sámi culture and future, here and now, is climate change. The rapid increase in temperature in the Sápmi mountains occupies much of her artistic work and thoughts:

– We talk about climate change, but it’s no longer “change” but a crisis that is already here. For how many years can we expect snow to actually fall in our areas? How much of Sápmi will mining and wind mills take up? Things are moving fast now.